孔子名言 英語 帶漢語翻譯 孔子的名言的英文有那些？
1.When I walk along with two others,I may ne able to learn from them.三人行必有我?guī)熝伞?br />2.Isn't a pleasure when your friends come to see you far away?有朋自遠(yuǎn)方來，不亦樂乎？
3.Learn the new while reviewing the old.溫故而知新。
4.What you know, you know .What you don't know you don't know.知之為知之，不知為不知。
5。Do not to do others when you would not like .己所不欲勿施于人。
人生態(tài)度
發(fā)憤忘食，樂以忘憂、不知老之將至…。
飯疏食、飲水，曲肱而枕之，樂亦在其中矣。
不義而富且貴，于我如浮云。
賢哉，回也！一簞食，一瓢飲，在陋巷，人不堪其憂。回也不改其樂。賢哉，回也！
士志于道，而恥惡衣惡食者，未足與議也。
富與貴，是人之所欲也；不以其道，得之不處也。貧與賤，是人之所惡也； 不以其道，得之不去也。
富而可求也，雖執(zhí)鞭之士，吾亦為之。如不可求，從吾所好。
有朋自遠(yuǎn)方來，不亦樂乎？ 見利思義，見危授命。
修己以敬……修己以安人…修己以安百姓。
可以托六尺之孤，可以寄百里之命，臨大節(jié)而不可奪也。
志士仁人，無求生以害仁，有殺身以成仁。
君于疾沒世而名不稱焉。
夫達(dá)也者，質(zhì)直而好義。察言而觀色，慮以下人。
君子泰而不驕，小人驕而不泰。
君子易事而難說（悅)，說（悅）之不以道，不說（悅）也。
君子之仕也，行其義也。
子謂于產(chǎn)。“有君子之道四焉：其行己也恭，其事上也敬，其養(yǎng)民也惠，其使民也義。”
君子和而不同，小人同而不和。
君子矜而不爭，群而不黨。
君子周而不比，小人比而不周。
君子坦蕩蕩，小人常戚戚。
仁者不憂，知者不惑，勇者不懼。
放于利而行，多怨。
求仁而得仁，又何怨。
質(zhì)勝文則野，文勝質(zhì)則史。文質(zhì)彬彬，然后君子。
君子謀道不謀食，……君子憂道不憂貧。
法語之言，能無從乎？改之為貴。
(“撰”去提手)與之言，能無說乎？繹之為貴。說而不繹，從而不改，吾末如之何也已矣。
見善無不及，見不善如探湯。
君子尊賢而容眾，嘉善而矜不能。
士而懷居，不足為士矣！
做人格言
不學(xué)禮，無以立。
己所不欲，匆施于人。
己欲立而立人，己欲達(dá)而達(dá)人。
躬自厚而薄責(zé)于人，則遠(yuǎn)怨矣。
見賢思齊焉，見不賢而內(nèi)自省也。
三人行，必有我?guī)熝桑瑩衿渖普叨鴱闹瑩衿洳簧普叨闹?
吾日三省吾身：為人謀而不忠乎？與朋友交而下信乎？傳不習(xí)乎？
居處恭，執(zhí)事敬，與人忠。
君子敬而無失，與人恭而有禮，四海之內(nèi)皆兄弟也，言忠信，行篤敬，雖蠻貊之邦，行矣。言不忠信，行不篤敬，雖州里，行乎哉？
行己有恥，使于四方，不辱君命，可謂士矣。
孔子曰：“能行五者于天下為仁矣。”請問之。曰：“恭、寬、信、敏、惠。恭則不侮，寬則得眾，信則人任焉，敏則有功，惠則足以使人”。
君子義以為質(zhì)，禮以行之，孫以出之，信以成之。君子哉！
過而不改，是謂過矣！
過，則匆憚改。
不遷怒，不二過。
三軍可奪帥也，匹夫不可奪志也！
人無遠(yuǎn)慮，必有近憂。
無欲速，無見小利。欲速，則不達(dá)；見小利，則大事不成。
士不可不弘毅，任重而道遠(yuǎn)。仁以為己任，不亦重乎？死而后己，不亦遠(yuǎn)乎？
執(zhí)德不弘，信道不篤，焉能為有，焉能為亡。
與朋友交，言而有信。 以文會友，以友輔仁。
益者三友，損者三友。友直，友諒，友多聞，益矣。友便辟，友善柔，友便佞，損矣。
君子欲訥于言而敏于行。
君子食無求飽，居無求安，敏于事而慎于言，就有道而正焉，可謂好學(xué)也已。
巧言亂德。
巧言令色，鮮矣仁。
剛、毅、木、訥近仁。
有德者必育言，有言者不必育德。
聽其言而觀其行。
君于不以言舉人,不以人廢言。
古者言之不出,恥躬不逮也。
君子名之必可言也，言之必可行也，君子于其言，無所茍而已矣。
可與言而不與之言，失人；不可與言而與之言，失言。知者不失人，亦不失言。
言未及之而言謂之躁，言及之而不言謂之隱，未見顏色而言謂之瞽。
好仁不好學(xué)，其蔽也愚；好知不好學(xué)，其蔽也蕩；好信不好學(xué)，其蔽也賊；
好直不好學(xué)，其蔽也絞；好勇不好學(xué)，其蔽也亂；好剛不好學(xué)，其蔽也狂。
恭而無禮則勞，慎而無禮則葸，勇而無禮則亂，直而無禮則絞。
事君，敬其事而后其食。
禮之用，和為貴。
放于利而行，多怨。
孔子論學(xué)習(xí)
知之為知之，不知為不知，是知也。
蓋有不知而作者，我無是也。
多聞，擇其善者而從之；多見而識之。
圣則吾不能，我學(xué)不厭而教不倦也。
學(xué)如不及，猶恐失之。
敏而好學(xué)，不恥下問。
以能問于不能，以多問于寡；有若無，實(shí)若虛，犯而不校。
興于詩，立于禮．成于樂。
志于道，據(jù)于德，依于仁，游于藝。
不憤不啟，不悱不發(fā)。
舉一隅不以三隅反，則不復(fù)也。
知之者不如好之者，好之者不如樂之者。
吾嘗終日不食，終夜不寢，以思，無益，不如學(xué)也。
學(xué)而不思則罔，思而不學(xué)則殆。
眾惡之，必察焉；眾好之，必察焉。
學(xué)而時(shí)習(xí)之，不亦說乎？
溫故而知新，可以為師矣。
日知其所亡，月無忘其所能，可謂好學(xué)也矣。
不學(xué)詩，無以言。
詩，可以興，可以觀，可以群，可以怨。
邇之事父，遠(yuǎn)之事君；多識于鳥獸草木之名。
人而無恒，不可以作巫醫(yī)。
有教無類。
自行束侑以上，吾未嘗無誨焉。
政治格言
政者正也，子帥以正，孰敢不正？ 舉直錯(cuò)諸枉，則民服；舉枉錯(cuò)諸直，則民不服。
子為政焉用殺？子欲善而民善矣。
君子之德風(fēng)，小人之德草，草上之風(fēng)，必偃。
裔不謀夏，夷不亂華，俘不干盟，兵不逼好。
道之以政，齊之以刑，民免而無恥；道之以德，齊之以禮，有恥且格。
上好禮，則民莫敢不敬;上好義，則民莫敢不服：上好信，則民莫敢不用情。
慎終，追遠(yuǎn)，民德歸厚矣。
不教而殺謂之虐；不戒視成謂之暴；慢令致期謂之賊；猶之與人也，出納之吝謂之有司。
為政以德，譬如北辰，居其所而眾星共之。
茍正其身，于從政乎何有？不能正其身，如正人何？
道千乘之國，敬事而信，節(jié)用而愛人，使民以時(shí)。
出門如見大賓，使民如承大祭。
工欲善其事，必先利其器。
居是邦，事其大夫之賢者，友其士之仁者。
百姓足，君孰與不足？百姓不足，君孰與足？
君子之行也，度于禮。
施，取其厚；事，舉其中；斂，從其薄。
君于惠而不費(fèi)，勞而不怨，欲而不貪，泰而不驕，威而不猛。
……因民之利而利之，斯不亦惠而不費(fèi)乎？
擇可勞而勞之，又誰怨？欲仁而得仁，又焉貪？
君子無眾寡、無小大、無敢慢，斯不亦泰而不驕乎？
君子正其衣冠，尊其瞻視，儼然人望而畏之，斯不亦威而不猛乎？
文武之政，布在方策。其人存，則其政舉；其人亡，則其政息。 ....故為政在人。 君使臣以禮．臣事君以忠。
子路問事君。子日: " 勿欺也，而犯之。”
其身正，不令而行；其身不正，雖令不從。
以不教民戰(zhàn)，是謂棄之。
知及之，仁不能守之，雖得之，必失之。
知及之，仁能守之，不莊以蒞之，則民不敬。
知及之，仁能守之，莊以蒞之，動(dòng)之不以禮，未善也。
使民敬、忠以勸，如之何？
子曰 ：“臨之以莊，則敬。孝慈，則忠。 舉善而教不能．則勸。”
先有司，赦小過、舉賢才。
居上不寬，為禮不敬，臨喪不哀，吾何以觀之哉！
Attitude towards life
Hard to forget food, music to忘憂, I do not know ... approach of dotage.
Shu rice food, drinking water,曲肱而枕, the music is also having one of at.
The rich and unjust and expensive, such as in my cloud.
Yin Weizai back also! Live in one, poured drinks, in the alley, people state their concerns. Back to not change their music. Yin Weizai back also!
Chi disabilities in the Road, and the shame of the evil evil food clothing, and not enough with you also.
Rich and expensive, people's objectives are; not its Road, also does not have to. The poor and cheap, people are also of the evil; not its Road, was also on the do not.
The resort is also rich, though執(zhí)鞭people, it吾亦. If not demand better from吾所.
Have friends from afar, joy? See Leith justice, danger mandate.
修己to King ... ... ...修己to Anren修己to security people.
Alone can be entrusted to the six-foot, Barry can send orders and temporary and can not capture large sections also.
People with lofty ideals, in order to survive without harm-jen, who has to kill to Chengren.
Shi-jun in the disease and were not that behavior is not.
Geof also, the quality and well meaning straight. Review the concept of color words, consider the following people.
Thai gentleman without arrogance, arrogant villain instead of Thai.
Gentlemen's easy and difficult (Wyatt), Say (Yue) is not the Road, did not say (Yue) also.
Shi is also a man of, its meaning also visit.
Son that in the middle. "There are four子之道Jun Yan: Gong has its own line, making also on King, the Yang Hui-min, and its meaning so that the people also."
Gentleman and different, with the villain and not.
Jin gentleman and not fight, instead of the party group.
Gentleman's week than not, instead of weeks than villains.
坦蕩蕩gentleman, often small obsession.
Benevolent not have to worry about, to know who perplexed, afraid of the brave.
Lee put in the line, many complain.
Hui求仁derived, how resentment.
Ueno wins Wenze quality, the quality of the history of wins.文質(zhì)彬彬, then gentlemen.
Gentlemen do not plan to seek food and gentlemen ... ... do not worry about the poor.
French, of course, can not even? You give it to.
( "Author" to handle) with words and can not even SAY? Sounds for the expensive. Say not unravel, so do not change, I also passed at the end of如之何.
All good and see, see into soup such as poor.
And allow the public尊賢gentleman, Jiashan and should not sympathize.
Home HUAI disabilities, less than for the people now!
Life motto
Tony does not, no to legislation.
Do not want to own, people hurried unto.
Yu-li has people standing, others want to reach up to the people.
Select thick, thin躬自in person, while having much resentment.
Emulate behavior, see Yin and within the self-examination does not have.
Three firms, be my teacher behavior, choose from the good, the optional change its mismanagement of persons.
I吾身day in the three provinces: the infidelity between people seeking? With his friends and even under the letter? Xi Chuan is not even?
Yasuhisa home, deacons King, and allegiance to people.
Gentleman without loss of respect, courtesy and恭而people, within the four seas are brothers, loyal and truthful statement, the King Benedict, though very silent on the state line say. Statement does not loyal, Benedict was not King, though states, visit Talking?
U.S. firms have been so in the Quartet, not shame君命c(diǎn)an be described as having a disability.
Confucius said: "those who can do it in the world for five extra-jen." I would like to ask them. Said: "Gong, width, letter, Min, Hui. Yasuhisa not to be humiliated, while a wide public, the people任焉letter, Min is active, benefits are enough to make."
Gentleman that the quality of justice, courtesy of a line, of the Sun, as in the letter. Weizai gentlemen!
Have not changed, that are off now!
, Then hurried to dread.
Do not vent, Fujio too.
Capture of the three services can also handsome, not everyone wins Chi also!
People without long and short term, there is fear.
No waste, no see a small profit. Haste makes waste, haste; see a small benefit, it is not important.
Hony who can not, a long way to go. Benevolence to its own responsibility, do not even have weight? Others die before, do not have far between?
They do not WONG Tak, channel is not Benedict, for how can there is, how can for the death.
With his friends, will keep its promise. Friends of the symbol will be to Friends of Catholic.
Benefits are three friends who Sanyou loss. Friends of straight友諒, Friends Duowen, having beneficial. Friends便辟, friendly Sophie, the Friends will be eloquent, having hurt.
For nawan gentleman is sensitive to the words and lines.
Fresh bread without seeking gentleman, without seeking an abode, and Shen Min in the matter in the statement, there are Road and Yan, has also been eager to learn.
Germany巧言chaos.
Rhetoric, fresh jen say.
Gang, Yi, wood, nawan Jinren.
Youde Yu gets made, there is no need to Yude speaker.
Listen to his words and deeds.
Eagle in the tree is not made, people do not waste words.
Not ancient words, beyond oneself is also shame.
Must speak of the gentleman who has, made possible must also gentleman in its statement, just say no Gou.
Statement can be made without them, missing person; not with words but with words and a slip of the tongue. Yet people who know, do not slip of the tongue.
Made in terms of less than that of the impatient, and not mentioned the statement that the hidden, not that of the blind in terms of color.
Hui not learn well, the shelter is also blind; not well known study, the shelter also finishes; letter not learn well, the shelter also thieves;
Straight not learn well, the shelter also twisted; not learn well-yong, the shelter is also arbitrary; learn not just good, its cover is also mad.
恭而workers are rude, impolite and is unhappy Shen, Yong and rude is chaos, then twist straight and rude.
事君, King involved and then their food.
Use of ceremony, and expensive.
Lee put in the line, many complain.
On the study of Confucius
To know know, I do not know as I do not know, are also known.
The authors have not covered, nor are my no.
Heard many, who choose the good from it; seen and know more.
Saint while I can not, teach me learn patience and tireless also.
Such as study time, still too afraid.
Sensitive and studious,不恥下問.
Can not ask in order to be able to question in many oligonucleotide; have and if not, it is Ruoxu, not guilty of the school.
Hing in the poem, an ceremony. Into the music.
Chi in the Road, it was in Germany, according to Hui, the art tour.
Kai does not do not anger, do not want but can not speak is not hair.
Do not give a corner to corner the anti-three, is also not complex.
Than those who know the good, the good of those who are not as good as music.
I try not to eat all day long, the end of the night do not sleep, to think, no good, it is better to learn it.
Study without thought is indiscriminately, thinking without learning is perilous.
Evil people, must monitor behavior; the public good, the behavior must review.
Study and practice of the time, do not even have said that?
溫故而知新, you can say for the division.
Know the death date, the month can not forget, is also having to learn.
Do not study poetry, no words.
Poetry can hing, you can view, you can group, you can complain.
Matter near the father, much of事君; many know the name of the birds and vegetation.
People without a hang, not for witch doctor.
Education for all without discrimination.
Yu-beam above their own, I might not instruct behavior.
Political maxim
Governance, are also, by being handsome son, Which dare not correct? It is really regrettable that move straight from mistake, the public service; give much for anyone to mistake all straight, then against the people.
Necessary to use a child for the government to kill? For good son and having good people.
German man of wind, small人之德grass, the grass on the wind, must stop.
Americans do not seek the summer of chaos Yi-hua, leaving UNITA prisoners, soldiers do not force the better.
Road to governance, Qi by torture, free and shameless people; Road to Germany, and Qi to the ceremony, there is shame and the grid.
On ethical, then people敢不敬Mo; a good justice, is against public莫敢: a good letter, then people do not love莫敢.
慎終recover far, China and Germany to the extra thickness.
Not taught that the killing of the child; not into that ring, as the storm; slow period that caused the thief; still with the people, that a cashier's有司stingy.
For governance in Germany, for example, Michael, ranking it the star of the total.
Gou is its body, even in politics there is He? Can not is the body, such as Dr Masato?
Road千乘the country, and敬事letters section and lovers used to enable people to when.
Such as big bin out so that people such as contractors Festival.
工欲善其事, prerequisite of its browser.
Habitat is a state of things the doctor Sage, the Friends of Chevalier of the benevolent.
Enough people, and lack of priority-jun? Less than people, and foot-jun Which?
Gentlemen's trip also, degrees in the ceremony.
Shi, choose thick; thing, give one of; convergence, its thin.
Hui-jun on without charges, labor and not complain, For instead of greed, arrogance and not Thailand, not Takeshi Granville.
... ... Because of the benefits and benefit the people of Sri Lanka do not even have benefits without costs?
Optional can be labor and the labor and who complain? For derived-jen-jen and greedy behavior?
No gentleman眾寡, big or small, are not dare to slow, Sri Lanka and Thailand do not have even without arrogance?
Is the dressed gentleman, respect, as its looking, as if the people hope and fear, instead of Sri Lanka does not also take between Granville?
The civil and military affairs, strategy in square cloth. Keep its people, its political move; the people will perish, their political interest. .... It is for the government in person. Jun envoy to ceremony. Chen Zhong事君to.
Lu事君question. Sub-Day: "Do not bully also, and committed to."
Its body is not to make it; its body is not correct, although not from the.
Christians not war, that are abandoned.
Knowledge and of, the Shou-jen should not, though too short, must miss.
And know, the Hui can observe, the non-hand-drive in the Zhuang, the disrespect people.
And know, the Hui can observe, the Zhuang to Li, the action was not with propriety, not good also.
So that people respect, loyalty to persuade,如之何?
Confucius: "The Pro by Zhuang, then King.孝慈, then allegiance. Should not give good teaching. Are advised."
有司first, a small mercy that give more capable personnel.
Habitat is not wide, disrespect for the ceremony, the Pro is not sorrow mourning, I can view Weizai!
孔子名言錄
Is it a pleasure after all to practice in due time what one has learnt?
學(xué)而時(shí)習(xí)之，不亦說乎？《論語·學(xué)而》
Is it not a delight after all to have friend come from afar?
有朋自遠(yuǎn)方來，不亦樂乎？《論語·學(xué)而》
Do not impose upon others what you do not desire yourself.
已所不欲，勿施于人。《論語·衛(wèi)靈公》
由孟18754431137： 有更全的孔子名言嗎``用英語講 -
遵義縣粗珩： ______ Give a fish to a man; he has food for a day. Teach a man to fish; he learns a skill for life. Under an overturned nest, can there be unbroken eggs? Learn without thinking begets ignorance. Think without learning is dangerous. ＂Past scholars studied ...
由孟18754431137： 這句英文是孔子的哪句名言?an official with energy to spare should learn;a scholar with energy to spare should worki as an official. -
遵義縣粗珩： ______[答案] 我覺得像 學(xué)而不思則罔,思而不學(xué)則殆,不知道對不對.
由孟18754431137： 急需孔子的《大道之行也》英語翻譯,不要機(jī)器翻譯,用那種惡心的機(jī)器翻譯敷衍混分?jǐn)?shù)的人請繞道 -
遵義縣粗珩： ______ 大道之行也.天下為公.選賢與能.講信修睦.故人不獨(dú)親其親.不獨(dú)子其子.使老有所終.壯有所用.幼有所長.矜.寡.孤.獨(dú).廢疾者皆有所養(yǎng).男有分.女有歸.貨惡其棄于地也.不必藏于己.力惡其不出于身也.不必為己.是故謀閉而不興.盜竊亂賊而不作.故外戶而...
由孟18754431137： 古文翻譯為英文 -
遵義縣粗珩： ______ 這句孔子的名言,國際上有標(biāo)準(zhǔn)一致的英文翻譯:To have friends come from far away -- isn't that a joy?參考:http://www.philosophyslam.org/confucius.html 略走到下面看Quotations from the Analects的第一行就是這句.
由孟18754431137： 用英語介紹,孔子的成就,真名,出生年代等.加漢語翻譯 -
遵義縣粗珩： ______[答案] Confucius (Chinese:孔子; pinyin:Kǒng zǐ; Wade–Giles:K'ung-tzu,or Chinese:孔夫子; pinyin:Kǒng Fūzǐ; Wade–Giles:K'ung-fu-tzu),literally ＂Master Kong＂,[1] (traditionally 28 September 551 BC – 479...
由孟18754431137： 孔子的名言用英語表達(dá)
遵義縣粗珩： ______ 1君子如欲化民成俗,其必由學(xué)乎! A gentleman if you would like to change influence the people and form moral customs, the will to learn from! 2 學(xué)而不厭,誨人不倦. Be insatiable in learning and tireless in teaching. 3工欲善其事,必先利其器. Work to do his work well, must first sharpen his device.
由孟18754431137： 把論語名句翻譯成英語 -
遵義縣粗珩： ______ 子貢問說:“孔文子為什么(謚號)叫做'文'呢?”孔子回答說:“(他)聰敏又愛好學(xué)習(xí),不以向不如自己的人請教為恥,,所以,(他的謚號)叫做'文'.” 2.孔子說:“不到他努力想弄明白而不得的程度不要去開導(dǎo)他;不到他心里明白卻不能完善表達(dá)出來的程度不要去啟發(fā)他.如果他不能舉一反三,就不要再反復(fù)地給他舉例了.”
由孟18754431137： 孔子的名言以及翻譯 -
遵義縣粗珩： ______ 1、子曰:“學(xué)而時(shí)習(xí)之,不亦說乎?有朋自遠(yuǎn)方來,不亦樂乎?人不知而不慍,不亦君子乎?” 譯文 孔子說:“學(xué)了,然后按一定時(shí)間去溫習(xí)它們,不也愉快嗎?有朋友從遠(yuǎn)方而來,不也愉快嗎?別人不了解我,我也不怨恨(惱怒),不也是...
由孟18754431137： 孔子的名言有什么 -
遵義縣粗珩： ______ 、子曰:“學(xué)而時(shí)習(xí)之,不亦說乎?有朋自遠(yuǎn)方來,不亦樂乎?人不知而不慍,不亦君子乎?”譯文 孔子說:“學(xué)了又時(shí)常溫習(xí)和練習(xí),不是很愉快嗎?有志同道合的人從遠(yuǎn)方而來,不是很令人高興的嗎?人家...
由孟18754431137： 孔子語錄翻譯 -
遵義縣粗珩： ______ 孔子說:＂寧武子這人,國家太平時(shí),就聰明,國家混亂時(shí),就裝傻.他的聰明可以學(xué)得來,他的裝傻別人趕不上.＂ 寧武子是春秋時(shí)代,衛(wèi)國很有名的大夫,姓寧,名俞,武是他的謚號.經(jīng)歷衛(wèi)國兩代的變動(dòng),由衛(wèi)文公到衛(wèi)成公,兩朝代完全不同,寧武子卻安然地做衛(wèi)國的兩朝元老. 坤子:世道清明,就展示自己的才華,成為一名知(智)者;世道渾濁,就裝傻,做一個(gè)愚者..“做知者”是簡單的,幾乎大家都能做到,但是能裝傻確實(shí)很少有人能做到的吧...
3.Learn the new while reviewing the old.溫故而知新。
4.What you know, you know .What you don't know you don't know.知之為知之，不知為不知。
5。Do not to do others when you would not like .己所不欲勿施于人。
人生態(tài)度
發(fā)憤忘食，樂以忘憂、不知老之將至…。
飯疏食、飲水，曲肱而枕之，樂亦在其中矣。
不義而富且貴，于我如浮云。
賢哉，回也！一簞食，一瓢飲，在陋巷，人不堪其憂。回也不改其樂。賢哉，回也！
士志于道，而恥惡衣惡食者，未足與議也。
富與貴，是人之所欲也；不以其道，得之不處也。貧與賤，是人之所惡也； 不以其道，得之不去也。
富而可求也，雖執(zhí)鞭之士，吾亦為之。如不可求，從吾所好。
有朋自遠(yuǎn)方來，不亦樂乎？ 見利思義，見危授命。
修己以敬……修己以安人…修己以安百姓。
可以托六尺之孤，可以寄百里之命，臨大節(jié)而不可奪也。
志士仁人，無求生以害仁，有殺身以成仁。
君于疾沒世而名不稱焉。
夫達(dá)也者，質(zhì)直而好義。察言而觀色，慮以下人。
君子泰而不驕，小人驕而不泰。
君子易事而難說（悅)，說（悅）之不以道，不說（悅）也。
君子之仕也，行其義也。
子謂于產(chǎn)。“有君子之道四焉：其行己也恭，其事上也敬，其養(yǎng)民也惠，其使民也義。”
君子和而不同，小人同而不和。
君子矜而不爭，群而不黨。
君子周而不比，小人比而不周。
君子坦蕩蕩，小人常戚戚。
仁者不憂，知者不惑，勇者不懼。
放于利而行，多怨。
求仁而得仁，又何怨。
質(zhì)勝文則野，文勝質(zhì)則史。文質(zhì)彬彬，然后君子。
君子謀道不謀食，……君子憂道不憂貧。
法語之言，能無從乎？改之為貴。
(“撰”去提手)與之言，能無說乎？繹之為貴。說而不繹，從而不改，吾末如之何也已矣。
見善無不及，見不善如探湯。
君子尊賢而容眾，嘉善而矜不能。
士而懷居，不足為士矣！
做人格言
不學(xué)禮，無以立。
己所不欲，匆施于人。
己欲立而立人，己欲達(dá)而達(dá)人。
躬自厚而薄責(zé)于人，則遠(yuǎn)怨矣。
見賢思齊焉，見不賢而內(nèi)自省也。
三人行，必有我?guī)熝桑瑩衿渖普叨鴱闹瑩衿洳簧普叨闹?
吾日三省吾身：為人謀而不忠乎？與朋友交而下信乎？傳不習(xí)乎？
居處恭，執(zhí)事敬，與人忠。
君子敬而無失，與人恭而有禮，四海之內(nèi)皆兄弟也，言忠信，行篤敬，雖蠻貊之邦，行矣。言不忠信，行不篤敬，雖州里，行乎哉？
行己有恥，使于四方，不辱君命，可謂士矣。
孔子曰：“能行五者于天下為仁矣。”請問之。曰：“恭、寬、信、敏、惠。恭則不侮，寬則得眾，信則人任焉，敏則有功，惠則足以使人”。
君子義以為質(zhì)，禮以行之，孫以出之，信以成之。君子哉！
過而不改，是謂過矣！
過，則匆憚改。
不遷怒，不二過。
三軍可奪帥也，匹夫不可奪志也！
人無遠(yuǎn)慮，必有近憂。
無欲速，無見小利。欲速，則不達(dá)；見小利，則大事不成。
士不可不弘毅，任重而道遠(yuǎn)。仁以為己任，不亦重乎？死而后己，不亦遠(yuǎn)乎？
執(zhí)德不弘，信道不篤，焉能為有，焉能為亡。
與朋友交，言而有信。 以文會友，以友輔仁。
益者三友，損者三友。友直，友諒，友多聞，益矣。友便辟，友善柔，友便佞，損矣。
君子欲訥于言而敏于行。
君子食無求飽，居無求安，敏于事而慎于言，就有道而正焉，可謂好學(xué)也已。
巧言亂德。
巧言令色，鮮矣仁。
剛、毅、木、訥近仁。
有德者必育言，有言者不必育德。
聽其言而觀其行。
君于不以言舉人,不以人廢言。
古者言之不出,恥躬不逮也。
君子名之必可言也，言之必可行也，君子于其言，無所茍而已矣。
可與言而不與之言，失人；不可與言而與之言，失言。知者不失人，亦不失言。
言未及之而言謂之躁，言及之而不言謂之隱，未見顏色而言謂之瞽。
好仁不好學(xué)，其蔽也愚；好知不好學(xué)，其蔽也蕩；好信不好學(xué)，其蔽也賊；
好直不好學(xué)，其蔽也絞；好勇不好學(xué)，其蔽也亂；好剛不好學(xué)，其蔽也狂。
恭而無禮則勞，慎而無禮則葸，勇而無禮則亂，直而無禮則絞。
事君，敬其事而后其食。
禮之用，和為貴。
放于利而行，多怨。
孔子論學(xué)習(xí)
知之為知之，不知為不知，是知也。
蓋有不知而作者，我無是也。
多聞，擇其善者而從之；多見而識之。
圣則吾不能，我學(xué)不厭而教不倦也。
學(xué)如不及，猶恐失之。
敏而好學(xué)，不恥下問。
以能問于不能，以多問于寡；有若無，實(shí)若虛，犯而不校。
興于詩，立于禮．成于樂。
志于道，據(jù)于德，依于仁，游于藝。
不憤不啟，不悱不發(fā)。
舉一隅不以三隅反，則不復(fù)也。
知之者不如好之者，好之者不如樂之者。
吾嘗終日不食，終夜不寢，以思，無益，不如學(xué)也。
學(xué)而不思則罔，思而不學(xué)則殆。
眾惡之，必察焉；眾好之，必察焉。
學(xué)而時(shí)習(xí)之，不亦說乎？
溫故而知新，可以為師矣。
日知其所亡，月無忘其所能，可謂好學(xué)也矣。
不學(xué)詩，無以言。
詩，可以興，可以觀，可以群，可以怨。
邇之事父，遠(yuǎn)之事君；多識于鳥獸草木之名。
人而無恒，不可以作巫醫(yī)。
有教無類。
自行束侑以上，吾未嘗無誨焉。
政治格言
政者正也，子帥以正，孰敢不正？ 舉直錯(cuò)諸枉，則民服；舉枉錯(cuò)諸直，則民不服。
子為政焉用殺？子欲善而民善矣。
君子之德風(fēng)，小人之德草，草上之風(fēng)，必偃。
裔不謀夏，夷不亂華，俘不干盟，兵不逼好。
道之以政，齊之以刑，民免而無恥；道之以德，齊之以禮，有恥且格。
上好禮，則民莫敢不敬;上好義，則民莫敢不服：上好信，則民莫敢不用情。
慎終，追遠(yuǎn)，民德歸厚矣。
不教而殺謂之虐；不戒視成謂之暴；慢令致期謂之賊；猶之與人也，出納之吝謂之有司。
為政以德，譬如北辰，居其所而眾星共之。
茍正其身，于從政乎何有？不能正其身，如正人何？
道千乘之國，敬事而信，節(jié)用而愛人，使民以時(shí)。
出門如見大賓，使民如承大祭。
工欲善其事，必先利其器。
居是邦，事其大夫之賢者，友其士之仁者。
百姓足，君孰與不足？百姓不足，君孰與足？
君子之行也，度于禮。
施，取其厚；事，舉其中；斂，從其薄。
君于惠而不費(fèi)，勞而不怨，欲而不貪，泰而不驕，威而不猛。
……因民之利而利之，斯不亦惠而不費(fèi)乎？
擇可勞而勞之，又誰怨？欲仁而得仁，又焉貪？
君子無眾寡、無小大、無敢慢，斯不亦泰而不驕乎？
君子正其衣冠，尊其瞻視，儼然人望而畏之，斯不亦威而不猛乎？
文武之政，布在方策。其人存，則其政舉；其人亡，則其政息。 ....故為政在人。 君使臣以禮．臣事君以忠。
子路問事君。子日: " 勿欺也，而犯之。”
其身正，不令而行；其身不正，雖令不從。
以不教民戰(zhàn)，是謂棄之。
知及之，仁不能守之，雖得之，必失之。
知及之，仁能守之，不莊以蒞之，則民不敬。
知及之，仁能守之，莊以蒞之，動(dòng)之不以禮，未善也。
使民敬、忠以勸，如之何？
子曰 ：“臨之以莊，則敬。孝慈，則忠。 舉善而教不能．則勸。”
先有司，赦小過、舉賢才。
居上不寬，為禮不敬，臨喪不哀，吾何以觀之哉！
Attitude towards life
Hard to forget food, music to忘憂, I do not know ... approach of dotage.
Shu rice food, drinking water,曲肱而枕, the music is also having one of at.
The rich and unjust and expensive, such as in my cloud.
Yin Weizai back also! Live in one, poured drinks, in the alley, people state their concerns. Back to not change their music. Yin Weizai back also!
Chi disabilities in the Road, and the shame of the evil evil food clothing, and not enough with you also.
Rich and expensive, people's objectives are; not its Road, also does not have to. The poor and cheap, people are also of the evil; not its Road, was also on the do not.
The resort is also rich, though執(zhí)鞭people, it吾亦. If not demand better from吾所.
Have friends from afar, joy? See Leith justice, danger mandate.
修己to King ... ... ...修己to Anren修己to security people.
Alone can be entrusted to the six-foot, Barry can send orders and temporary and can not capture large sections also.
People with lofty ideals, in order to survive without harm-jen, who has to kill to Chengren.
Shi-jun in the disease and were not that behavior is not.
Geof also, the quality and well meaning straight. Review the concept of color words, consider the following people.
Thai gentleman without arrogance, arrogant villain instead of Thai.
Gentlemen's easy and difficult (Wyatt), Say (Yue) is not the Road, did not say (Yue) also.
Shi is also a man of, its meaning also visit.
Son that in the middle. "There are four子之道Jun Yan: Gong has its own line, making also on King, the Yang Hui-min, and its meaning so that the people also."
Gentleman and different, with the villain and not.
Jin gentleman and not fight, instead of the party group.
Gentleman's week than not, instead of weeks than villains.
坦蕩蕩gentleman, often small obsession.
Benevolent not have to worry about, to know who perplexed, afraid of the brave.
Lee put in the line, many complain.
Hui求仁derived, how resentment.
Ueno wins Wenze quality, the quality of the history of wins.文質(zhì)彬彬, then gentlemen.
Gentlemen do not plan to seek food and gentlemen ... ... do not worry about the poor.
French, of course, can not even? You give it to.
( "Author" to handle) with words and can not even SAY? Sounds for the expensive. Say not unravel, so do not change, I also passed at the end of如之何.
All good and see, see into soup such as poor.
And allow the public尊賢gentleman, Jiashan and should not sympathize.
Home HUAI disabilities, less than for the people now!
Life motto
Tony does not, no to legislation.
Do not want to own, people hurried unto.
Yu-li has people standing, others want to reach up to the people.
Select thick, thin躬自in person, while having much resentment.
Emulate behavior, see Yin and within the self-examination does not have.
Three firms, be my teacher behavior, choose from the good, the optional change its mismanagement of persons.
I吾身day in the three provinces: the infidelity between people seeking? With his friends and even under the letter? Xi Chuan is not even?
Yasuhisa home, deacons King, and allegiance to people.
Gentleman without loss of respect, courtesy and恭而people, within the four seas are brothers, loyal and truthful statement, the King Benedict, though very silent on the state line say. Statement does not loyal, Benedict was not King, though states, visit Talking?
U.S. firms have been so in the Quartet, not shame君命c(diǎn)an be described as having a disability.
Confucius said: "those who can do it in the world for five extra-jen." I would like to ask them. Said: "Gong, width, letter, Min, Hui. Yasuhisa not to be humiliated, while a wide public, the people任焉letter, Min is active, benefits are enough to make."
Gentleman that the quality of justice, courtesy of a line, of the Sun, as in the letter. Weizai gentlemen!
Have not changed, that are off now!
, Then hurried to dread.
Do not vent, Fujio too.
Capture of the three services can also handsome, not everyone wins Chi also!
People without long and short term, there is fear.
No waste, no see a small profit. Haste makes waste, haste; see a small benefit, it is not important.
Hony who can not, a long way to go. Benevolence to its own responsibility, do not even have weight? Others die before, do not have far between?
They do not WONG Tak, channel is not Benedict, for how can there is, how can for the death.
With his friends, will keep its promise. Friends of the symbol will be to Friends of Catholic.
Benefits are three friends who Sanyou loss. Friends of straight友諒, Friends Duowen, having beneficial. Friends便辟, friendly Sophie, the Friends will be eloquent, having hurt.
For nawan gentleman is sensitive to the words and lines.
Fresh bread without seeking gentleman, without seeking an abode, and Shen Min in the matter in the statement, there are Road and Yan, has also been eager to learn.
Germany巧言chaos.
Rhetoric, fresh jen say.
Gang, Yi, wood, nawan Jinren.
Youde Yu gets made, there is no need to Yude speaker.
Listen to his words and deeds.
Eagle in the tree is not made, people do not waste words.
Not ancient words, beyond oneself is also shame.
Must speak of the gentleman who has, made possible must also gentleman in its statement, just say no Gou.
Statement can be made without them, missing person; not with words but with words and a slip of the tongue. Yet people who know, do not slip of the tongue.
Made in terms of less than that of the impatient, and not mentioned the statement that the hidden, not that of the blind in terms of color.
Hui not learn well, the shelter is also blind; not well known study, the shelter also finishes; letter not learn well, the shelter also thieves;
Straight not learn well, the shelter also twisted; not learn well-yong, the shelter is also arbitrary; learn not just good, its cover is also mad.
恭而workers are rude, impolite and is unhappy Shen, Yong and rude is chaos, then twist straight and rude.
事君, King involved and then their food.
Use of ceremony, and expensive.
Lee put in the line, many complain.
On the study of Confucius
To know know, I do not know as I do not know, are also known.
The authors have not covered, nor are my no.
Heard many, who choose the good from it; seen and know more.
Saint while I can not, teach me learn patience and tireless also.
Such as study time, still too afraid.
Sensitive and studious,不恥下問.
Can not ask in order to be able to question in many oligonucleotide; have and if not, it is Ruoxu, not guilty of the school.
Hing in the poem, an ceremony. Into the music.
Chi in the Road, it was in Germany, according to Hui, the art tour.
Kai does not do not anger, do not want but can not speak is not hair.
Do not give a corner to corner the anti-three, is also not complex.
Than those who know the good, the good of those who are not as good as music.
I try not to eat all day long, the end of the night do not sleep, to think, no good, it is better to learn it.
Study without thought is indiscriminately, thinking without learning is perilous.
Evil people, must monitor behavior; the public good, the behavior must review.
Study and practice of the time, do not even have said that?
溫故而知新, you can say for the division.
Know the death date, the month can not forget, is also having to learn.
Do not study poetry, no words.
Poetry can hing, you can view, you can group, you can complain.
Matter near the father, much of事君; many know the name of the birds and vegetation.
People without a hang, not for witch doctor.
Education for all without discrimination.
Yu-beam above their own, I might not instruct behavior.
Political maxim
Governance, are also, by being handsome son, Which dare not correct? It is really regrettable that move straight from mistake, the public service; give much for anyone to mistake all straight, then against the people.
Necessary to use a child for the government to kill? For good son and having good people.
German man of wind, small人之德grass, the grass on the wind, must stop.
Americans do not seek the summer of chaos Yi-hua, leaving UNITA prisoners, soldiers do not force the better.
Road to governance, Qi by torture, free and shameless people; Road to Germany, and Qi to the ceremony, there is shame and the grid.
On ethical, then people敢不敬Mo; a good justice, is against public莫敢: a good letter, then people do not love莫敢.
慎終recover far, China and Germany to the extra thickness.
Not taught that the killing of the child; not into that ring, as the storm; slow period that caused the thief; still with the people, that a cashier's有司stingy.
For governance in Germany, for example, Michael, ranking it the star of the total.
Gou is its body, even in politics there is He? Can not is the body, such as Dr Masato?
Road千乘the country, and敬事letters section and lovers used to enable people to when.
Such as big bin out so that people such as contractors Festival.
工欲善其事, prerequisite of its browser.
Habitat is a state of things the doctor Sage, the Friends of Chevalier of the benevolent.
Enough people, and lack of priority-jun? Less than people, and foot-jun Which?
Gentlemen's trip also, degrees in the ceremony.
Shi, choose thick; thing, give one of; convergence, its thin.
Hui-jun on without charges, labor and not complain, For instead of greed, arrogance and not Thailand, not Takeshi Granville.
... ... Because of the benefits and benefit the people of Sri Lanka do not even have benefits without costs?
Optional can be labor and the labor and who complain? For derived-jen-jen and greedy behavior?
No gentleman眾寡, big or small, are not dare to slow, Sri Lanka and Thailand do not have even without arrogance?
Is the dressed gentleman, respect, as its looking, as if the people hope and fear, instead of Sri Lanka does not also take between Granville?
The civil and military affairs, strategy in square cloth. Keep its people, its political move; the people will perish, their political interest. .... It is for the government in person. Jun envoy to ceremony. Chen Zhong事君to.
Lu事君question. Sub-Day: "Do not bully also, and committed to."
Its body is not to make it; its body is not correct, although not from the.
Christians not war, that are abandoned.
Knowledge and of, the Shou-jen should not, though too short, must miss.
And know, the Hui can observe, the non-hand-drive in the Zhuang, the disrespect people.
And know, the Hui can observe, the Zhuang to Li, the action was not with propriety, not good also.
So that people respect, loyalty to persuade,如之何?
Confucius: "The Pro by Zhuang, then King.孝慈, then allegiance. Should not give good teaching. Are advised."
有司first, a small mercy that give more capable personnel.
Habitat is not wide, disrespect for the ceremony, the Pro is not sorrow mourning, I can view Weizai!
孔子名言錄
Is it a pleasure after all to practice in due time what one has learnt?
學(xué)而時(shí)習(xí)之，不亦說乎？《論語·學(xué)而》
Is it not a delight after all to have friend come from afar?
有朋自遠(yuǎn)方來，不亦樂乎？《論語·學(xué)而》
Do not impose upon others what you do not desire yourself.
已所不欲，勿施于人。《論語·衛(wèi)靈公》
相關(guān)評說：
遵義縣粗珩： ______ Give a fish to a man; he has food for a day. Teach a man to fish; he learns a skill for life. Under an overturned nest, can there be unbroken eggs? Learn without thinking begets ignorance. Think without learning is dangerous. ＂Past scholars studied ...
遵義縣粗珩： ______[答案] 我覺得像 學(xué)而不思則罔,思而不學(xué)則殆,不知道對不對.
遵義縣粗珩： ______ 大道之行也.天下為公.選賢與能.講信修睦.故人不獨(dú)親其親.不獨(dú)子其子.使老有所終.壯有所用.幼有所長.矜.寡.孤.獨(dú).廢疾者皆有所養(yǎng).男有分.女有歸.貨惡其棄于地也.不必藏于己.力惡其不出于身也.不必為己.是故謀閉而不興.盜竊亂賊而不作.故外戶而...
遵義縣粗珩： ______ 這句孔子的名言,國際上有標(biāo)準(zhǔn)一致的英文翻譯:To have friends come from far away -- isn't that a joy?參考:http://www.philosophyslam.org/confucius.html 略走到下面看Quotations from the Analects的第一行就是這句.
遵義縣粗珩： ______[答案] Confucius (Chinese:孔子; pinyin:Kǒng zǐ; Wade–Giles:K'ung-tzu,or Chinese:孔夫子; pinyin:Kǒng Fūzǐ; Wade–Giles:K'ung-fu-tzu),literally ＂Master Kong＂,[1] (traditionally 28 September 551 BC – 479...
遵義縣粗珩： ______ 1君子如欲化民成俗,其必由學(xué)乎! A gentleman if you would like to change influence the people and form moral customs, the will to learn from! 2 學(xué)而不厭,誨人不倦. Be insatiable in learning and tireless in teaching. 3工欲善其事,必先利其器. Work to do his work well, must first sharpen his device.
遵義縣粗珩： ______ 子貢問說:“孔文子為什么(謚號)叫做'文'呢?”孔子回答說:“(他)聰敏又愛好學(xué)習(xí),不以向不如自己的人請教為恥,,所以,(他的謚號)叫做'文'.” 2.孔子說:“不到他努力想弄明白而不得的程度不要去開導(dǎo)他;不到他心里明白卻不能完善表達(dá)出來的程度不要去啟發(fā)他.如果他不能舉一反三,就不要再反復(fù)地給他舉例了.”
遵義縣粗珩： ______ 1、子曰:“學(xué)而時(shí)習(xí)之,不亦說乎?有朋自遠(yuǎn)方來,不亦樂乎?人不知而不慍,不亦君子乎?” 譯文 孔子說:“學(xué)了,然后按一定時(shí)間去溫習(xí)它們,不也愉快嗎?有朋友從遠(yuǎn)方而來,不也愉快嗎?別人不了解我,我也不怨恨(惱怒),不也是...
遵義縣粗珩： ______ 、子曰:“學(xué)而時(shí)習(xí)之,不亦說乎?有朋自遠(yuǎn)方來,不亦樂乎?人不知而不慍,不亦君子乎?”譯文 孔子說:“學(xué)了又時(shí)常溫習(xí)和練習(xí),不是很愉快嗎?有志同道合的人從遠(yuǎn)方而來,不是很令人高興的嗎?人家...
遵義縣粗珩： ______ 孔子說:＂寧武子這人,國家太平時(shí),就聰明,國家混亂時(shí),就裝傻.他的聰明可以學(xué)得來,他的裝傻別人趕不上.＂ 寧武子是春秋時(shí)代,衛(wèi)國很有名的大夫,姓寧,名俞,武是他的謚號.經(jīng)歷衛(wèi)國兩代的變動(dòng),由衛(wèi)文公到衛(wèi)成公,兩朝代完全不同,寧武子卻安然地做衛(wèi)國的兩朝元老. 坤子:世道清明,就展示自己的才華,成為一名知(智)者;世道渾濁,就裝傻,做一個(gè)愚者..“做知者”是簡單的,幾乎大家都能做到,但是能裝傻確實(shí)很少有人能做到的吧...
