孔子名言100句和翻譯 孔子的名言加翻譯
不知道那么多，先提供幾句吧~請(qǐng)批評(píng)指正。
1. 學(xué)而不思則罔，思而不學(xué)則殆。
Learning without thought is labour lost; thought without learning is perilous.
2. 三人行，必有我?guī)熝伞衿渖普叨鴱闹洳簧普叨闹?br />If i'm together with some people, then there must be my teachers. I will study their merits and avoid their shortcomings.
3. 知之為知之，不知為不知，是知也。
It's wise to hold what you know and admit what you don't know.
4. 有教無類。
Make no social distinctions in teaching.
5. 學(xué)而時(shí)習(xí)之，不亦說乎？
Is it not pleasant to learn with a constant perseverance and application?
6.溫故而知新，可以為師矣。
Learning in review, a master you will be.
7.知之者不如好之者，好之者不如樂之者。
Knowing it is not as good as liking it, and liking it is not as good as enjoying it.
8.性相近也，習(xí)相遠(yuǎn)也。
By nature, men are nearly alike; by practice, they get to be wide apart.
9.過而不改，是謂過矣。
Not to mend the fault one has made is to err indeed.
10.己所不欲，勿施于人。
What you do not want done to yourself, do not do to others.
11.言必信，行必果。
Keep what you say and carry out what you do.
12.君子以文會(huì)友，以友輔仁。
The superior man on grounds of culture meets with his friends, and by their friendship helps his virtue.
13.三軍可奪師也，匹夫不可奪志也。
The commander of the forces of a large State may be carried off, but the will of even a common man cannot be taken from him.
14.后生可畏，焉知來者之不如今也？
A youth is to be regarded with respect. How do you know that his future will not be equal to our present?
15.有朋自遠(yuǎn)方來，不亦樂乎？
Is it not delightful to have friends coming from distant quarters?
16.人不知而不慍，不亦君子乎？
Is he not a man of complete virtue, who feels no discomposure though men may take no note of him?
17.父在，觀其志。父沒，觀其行。三年無改于父之道，可謂孝矣。
While a man's father is alive, look at the bent of his will; when his father is dead, look at his conduct. If for three years he does not alter from the way of his father, he may be called filial.
18.不患人之不己知，患不知人也。
I will not be afflicted at men's not knowing me; I will be afflicted that I do not know men.
19.詩三百，一言以蔽之，曰：思無邪。
In the Book of Poetry are three hundred pieces, but the design of them all may be embraced in one sentence-- "Having no depraved thoughts."
20.關(guān)睢樂而不淫，哀而不傷。
The Kwan Tsu is expressive of enjoyment without being licentious, and of grief without being hurtfully excessive.
21.父母在，不遠(yuǎn)游，游必有方。
While his parents are alive, the son may not go abroad to a distance. If he does go abroad, he must have a fixed place to which he goes.
22.人一能之，己百之。
人十能之，己千之。
If others succeed by making one ounce of effort , I will make a hundred times as much effort ; if others succeed by making ten times as much effort , I will make ten hundred times as much effort .
23.巧言令色，鮮矣仁！
A man who speaks with honeyed words and pretends to be kind can not be benevolent .
24.人莫不飲食也，鮮能知味也。
Everyone drinks and eats , but few know the real taste of what has been drunk or eaten .
25.貧而無怨難，福而無驕易。
It is difficult for one to make no complaints when poor; but it is easy for one to show no arrogance when rich .
26.君子求諸己，小人求諸人。
A gentleman sets strict demands on himself while a petty man sets strict demands on others.
27.事父母幾諫，見志不從，又敬不違，勞而不怨
In serving one’s parents , one should dissuade them from doing wrong in the gentlest way. When the advice is ignored , one should remain reverent and obedient. One should not complain even when one is laden with anxiety.
28.父母之年，不可不知也。一則以喜，一則以懼.
One must always keep in mind one’s parents’ birthday. On the one hand, one is glad to offer birthday congratulations; on the other, one is worried to see they grow one year older.
29.無欲速，無見小利。欲速則不達(dá)，見小利則大事不成。
Do not make haste; do not covet small gains. If you make haste, you can not reach your goal; if you covet small gains, your efforts will not culminate in great achievements.
30.忠告而善道之，不可則止，勿自辱焉
Advise earnestly and guide properly, stop doing so if they don’t follow. Do not get vexed.
31.君子不以言舉人，不以人廢言。
A gentleman does not promote a man whose words are pleasant to his ear, neither dose be disdain his correct words for he is an unpleasant man.
32.唯女子與小人，為難養(yǎng)也。近之則不孫，遠(yuǎn)之則怨。
Of all people, girls and servants are the most difficult to behave to. If you are familiar with them, they lose their humility. If you maintain a reserve towards them, they are discontented.
33.德不孤，必有鄰。
Virtue is not left to stand alone. He who practices it will have neighbors.
34.吾十有五而志于學(xué)，三十而立，四十而不惑，五十而知天命，六十而耳順，七十而從心所欲，不逾矩。
At fifteen I set my heart upon learning. At thirty, I planted my feet firm upon the ground. At forty, I no longer suffered from perplexities . At fifty, I knew what the biddings of Heaven were. At sixty, I heard them with docile ear. At seventy, I could follow the dictates of my own heart; for what I desired no longer overstepped the boundaries of right.
35.哉回也!一簞食，一瓢飲，在陋巷，人不堪其憂，回也不改其樂。賢哉回也!
Incomparable indeed was Hui! A handful of rice to eat, a gourdful of water to drink, living in a mean street. Others would have found it unendurably depressing, but to Hui's cheerfulness it made no difference at all. Incomparable indeed was Hui.
36.知者樂水，仁者樂山。知者動(dòng)，仁者靜。知者樂，仁者壽。
The wise find pleasure in water; the virtuous find pleasure in hills. The wise are active; the virtuous are tranquil. The wise are joyful; the virtuous are long-lived.
37.逝者如斯夫，不舍晝夜。
It passes on just like this, not ceasing day or night!
38.食不厭精，膾不厭細(xì)。
He did not dislike to have his rice finely cleaned, nor to have his minced meat cut quite small.
39.非禮勿視，非禮勿聽，非禮勿言，非禮勿動(dòng)。
Look not at what is contrary to propriety; listen not to what is contrary to propriety; speak not what is contrary to propriety; make no movement which is contrary to propriety.
40.人無遠(yuǎn)慮，必有近憂。
If a man take no thought about what is distant, he will find sorrow near at hand.
41.君子有三戒。少之時(shí)，血?dú)馕炊ǎ渲谏＜捌鋲岩玻獨(dú)夥絼偅渲诙贰＜捌淅弦玻獨(dú)饧人ィ渲诘谩?br />There are three things which the superior man guards against. In youth, when the physical powers are not yet settled, he guards against lust. When he is strong and the physical powers are full of vigor, he guards against quarrelsomeness （n. 喜吵架）. When he is old, and the animal powers are decayed, he guards against covetousness.
1. 學(xué)而不思則罔，思而不學(xué)則殆。
Learning without thought is labour lost; thought without learning is perilous.
2. 三人行，必有我?guī)熝伞衿渖普叨鴱闹洳簧普叨闹?br />If i'm together with some people, then there must be my teachers. I will study their merits and avoid their shortcomings.
3. 知之為知之，不知為不知，是知也。
It's wise to hold what you know and admit what you don't know.
4. 有教無類。
Make no social distinctions in teaching.
5. 學(xué)而時(shí)習(xí)之，不亦說乎？
Is it not pleasant to learn with a constant perseverance and application?
6.溫故而知新，可以為師矣。
Learning in review, a master you will be.
7.知之者不如好之者，好之者不如樂之者。
Knowing it is not as good as liking it, and liking it is not as good as enjoying it.
8.性相近也，習(xí)相遠(yuǎn)也。
By nature, men are nearly alike; by practice, they get to be wide apart.
9.過而不改，是謂過矣。
Not to mend the fault one has made is to err indeed.
10.己所不欲，勿施于人。
What you do not want done to yourself, do not do to others.
11.言必信，行必果。
Keep what you say and carry out what you do.
12.君子以文會(huì)友，以友輔仁。
The superior man on grounds of culture meets with his friends, and by their friendship helps his virtue.
13.三軍可奪師也，匹夫不可奪志也。
The commander of the forces of a large State may be carried off, but the will of even a common man cannot be taken from him.
14.后生可畏，焉知來者之不如今也？
A youth is to be regarded with respect. How do you know that his future will not be equal to our present?
15.有朋自遠(yuǎn)方來，不亦樂乎？
Is it not delightful to have friends coming from distant quarters?
16.人不知而不慍，不亦君子乎？
Is he not a man of complete virtue, who feels no discomposure though men may take no note of him?
17.父在，觀其志。父沒，觀其行。三年無改于父之道，可謂孝矣。
While a man's father is alive, look at the bent of his will; when his father is dead, look at his conduct. If for three years he does not alter from the way of his father, he may be called filial.
18.不患人之不己知，患不知人也。
I will not be afflicted at men's not knowing me; I will be afflicted that I do not know men.
19.詩三百，一言以蔽之，曰：思無邪。
In the Book of Poetry are three hundred pieces, but the design of them all may be embraced in one sentence-- "Having no depraved thoughts."
20.關(guān)睢樂而不淫，哀而不傷。
The Kwan Tsu is expressive of enjoyment without being licentious, and of grief without being hurtfully excessive.
21.父母在，不遠(yuǎn)游，游必有方。
While his parents are alive, the son may not go abroad to a distance. If he does go abroad, he must have a fixed place to which he goes.
22.人一能之，己百之。
人十能之，己千之。
If others succeed by making one ounce of effort , I will make a hundred times as much effort ; if others succeed by making ten times as much effort , I will make ten hundred times as much effort .
23.巧言令色，鮮矣仁！
A man who speaks with honeyed words and pretends to be kind can not be benevolent .
24.人莫不飲食也，鮮能知味也。
Everyone drinks and eats , but few know the real taste of what has been drunk or eaten .
25.貧而無怨難，福而無驕易。
It is difficult for one to make no complaints when poor; but it is easy for one to show no arrogance when rich .
26.君子求諸己，小人求諸人。
A gentleman sets strict demands on himself while a petty man sets strict demands on others.
27.事父母幾諫，見志不從，又敬不違，勞而不怨
In serving one’s parents , one should dissuade them from doing wrong in the gentlest way. When the advice is ignored , one should remain reverent and obedient. One should not complain even when one is laden with anxiety.
28.父母之年，不可不知也。一則以喜，一則以懼.
One must always keep in mind one’s parents’ birthday. On the one hand, one is glad to offer birthday congratulations; on the other, one is worried to see they grow one year older.
29.無欲速，無見小利。欲速則不達(dá)，見小利則大事不成。
Do not make haste; do not covet small gains. If you make haste, you can not reach your goal; if you covet small gains, your efforts will not culminate in great achievements.
30.忠告而善道之，不可則止，勿自辱焉
Advise earnestly and guide properly, stop doing so if they don’t follow. Do not get vexed.
31.君子不以言舉人，不以人廢言。
A gentleman does not promote a man whose words are pleasant to his ear, neither dose be disdain his correct words for he is an unpleasant man.
32.唯女子與小人，為難養(yǎng)也。近之則不孫，遠(yuǎn)之則怨。
Of all people, girls and servants are the most difficult to behave to. If you are familiar with them, they lose their humility. If you maintain a reserve towards them, they are discontented.
33.德不孤，必有鄰。
Virtue is not left to stand alone. He who practices it will have neighbors.
34.吾十有五而志于學(xué)，三十而立，四十而不惑，五十而知天命，六十而耳順，七十而從心所欲，不逾矩。
At fifteen I set my heart upon learning. At thirty, I planted my feet firm upon the ground. At forty, I no longer suffered from perplexities . At fifty, I knew what the biddings of Heaven were. At sixty, I heard them with docile ear. At seventy, I could follow the dictates of my own heart; for what I desired no longer overstepped the boundaries of right.
35.哉回也!一簞食，一瓢飲，在陋巷，人不堪其憂，回也不改其樂。賢哉回也!
Incomparable indeed was Hui! A handful of rice to eat, a gourdful of water to drink, living in a mean street. Others would have found it unendurably depressing, but to Hui's cheerfulness it made no difference at all. Incomparable indeed was Hui.
36.知者樂水，仁者樂山。知者動(dòng)，仁者靜。知者樂，仁者壽。
The wise find pleasure in water; the virtuous find pleasure in hills. The wise are active; the virtuous are tranquil. The wise are joyful; the virtuous are long-lived.
37.逝者如斯夫，不舍晝夜。
It passes on just like this, not ceasing day or night!
38.食不厭精，膾不厭細(xì)。
He did not dislike to have his rice finely cleaned, nor to have his minced meat cut quite small.
39.非禮勿視，非禮勿聽，非禮勿言，非禮勿動(dòng)。
Look not at what is contrary to propriety; listen not to what is contrary to propriety; speak not what is contrary to propriety; make no movement which is contrary to propriety.
40.人無遠(yuǎn)慮，必有近憂。
If a man take no thought about what is distant, he will find sorrow near at hand.
41.君子有三戒。少之時(shí)，血?dú)馕炊ǎ渲谏＜捌鋲岩玻獨(dú)夥絼偅渲诙贰＜捌淅弦玻獨(dú)饧人ィ渲诘谩?br />There are three things which the superior man guards against. In youth, when the physical powers are not yet settled, he guards against lust. When he is strong and the physical powers are full of vigor, he guards against quarrelsomeness （n. 喜吵架）. When he is old, and the animal powers are decayed, he guards against covetousness.
42.不學(xué)禮，無以立。
Without ceremony, not to legislate.
43.己欲立而立人，己欲達(dá)而達(dá)人。
Have Yuli written for the people, has been reached and want to master.
44.躬自厚而薄責(zé)于人，則遠(yuǎn)怨矣。
Thick and thin bow since attributable to the person, is much resentment.
45.見賢思齊焉，見不賢而內(nèi)自省也。
Emulate those better than oneself behavior, see worthy oneself.
46.居處恭，執(zhí)事敬，與人忠。
Naturally courteous, respectfully, and the people.
47.過，則匆憚改。
Too, is not afraid to change.
48.不遷怒，不二過。
Not angry not two.
49.以文會(huì)友，以友輔仁。
Form a literary circle, to the friends jen.
50.益者三友，損者三友。友直，友諒，友多聞，益矣。友便辟，友善柔，友便佞，損矣。
Benefits Friends of those who hurt.Friendship with the uplight; friendship with the sincere; and friendship with the man of much observation: - these are advantageous.Friendship with the man of specious airs; friendship with the insinuatingly soft; and friendship with the glib-tongued: - these are injurious. "
〖哀樂相生〗 成語典故： 樂之所至，哀亦至焉，哀樂相生。 西漢·戴圣《禮記·孔子閑居》
〖兵不逼好〗 成語典故： 俘不干盟，兵不逼好。 《孔子家語·相魯》
〖拔萃出類〗 成語典故： 出于其類，拔乎其萃，自生民以來，未有盛于孔子也。 語出《孟子·公孫丑上》
〖拔萃出群〗 成語典故： 出于其類，拔乎其萃，自生民以來，未有盛于孔子也。 《孟子·公孫丑上》
〖百福具臻〗 成語典故： 伏望陛下每以漢文孔子之意為準(zhǔn)，則百福具臻。 《舊唐書·李藩傳》
〖博古通今〗 成語典故： 吾聞老聃博古知今。 《孔子家語·觀周》
〖拔類超群〗 成語典故： 出于其類，拔乎其萃，自生民以來，未有盛于孔子也。 語出《孟子·公孫丑上》
〖不勞而獲〗 成語典故： 所求于邇，故不勞而得也。 《孔子家語·入官》
〖不能贊一詞〗 成語典故： 至于為《春秋》，筆則筆，削則削，子夏之徒不能贊一詞。 西漢·司馬遷《史記·孔子世家》
〖不能贊一辭〗 成語典故： 至于為《春秋》，筆則筆，削則削，子夏之徒不能贊一辭。 《史記·孔子世家》
〖不切實(shí)際〗 成語典故： 若是徒有虛名，不切實(shí)際，那就成事不足，敗事有余了！ 丁寅生《孔子演義》第98回
〖不請(qǐng)自來〗 成語典故： 老聃迎著說道：‘剛正想來訪你，你已不請(qǐng)自來，省卻我們?cè)S多腳步。’ 丁寅生《孔子演義》第五回
〖辨日炎涼〗 成語典故： 孔子?xùn)|游，見兩小兒辯斗。問其故，……一兒曰：‘日初出，大如車蓋，及日中，則如盤盂：此不為遠(yuǎn)者小而近者大乎？’一兒曰：‘日初出，滄滄涼涼；及其日中，如探湯：此不為近者熱而遠(yuǎn)者涼乎？’孔子不能決也。 《列子·湯問》
〖不識(shí)東家〗 成語典故： “不識(shí)東家丘”的略語。相傳孔子西家有愚夫，不識(shí)孔子為圣人，稱之為“東家丘”。
〖抱痛西河〗 成語典故： 孔子既沒，子夏居西河教授，為魏文侯師。其子死，哭之失明。 典出《史記·仲尼弟子傳·卜商傳》
〖不通一竅〗 成語典故： 殺比干而視其心，不適也。孔子聞之曰：‘其竅通，則比干不死矣。’ 《呂氏春秋·過理》高誘注：“紂性不仁，心不通，安于為惡，殺比干，故孔子言其一竅通則比干不見殺也。”
〖抱甕灌園〗 成語典故： 傳說孔子的學(xué)生子貢，在游楚返晉過漢陰時(shí)，見一位老人一次又一次地抱著甕去澆菜，“搰搰然用力甚多而見功寡”，就建議他用機(jī)械汲水。老人不愿意，并且說：這樣做，為人就會(huì)有機(jī)心，“吾非不知，羞而不為也。”見《莊子·天地》
〖筆削褒貶〗 成語典故： 《春秋》自孔子加筆削褒貶，為后世立法，而后《春秋》不僅為記事之書。 清·皮錫瑞《經(jīng)學(xué)歷史·經(jīng)學(xué)開辟時(shí)代》
〖不幸而言中〗 成語典故： 賜不幸而言中，是賜多言。 《孔子家語·辨物》
〖不壹而三〗 成語典故： 子貢既與衛(wèi)將軍文子言。適魯，見孔子曰：‘衛(wèi)將軍文子問二三子之于賜，不壹而三焉。賜也辭，不獲命；以所見者對(duì)矣。’ 《孔子家語·弟子行》
〖不知其子視其父〗 成語典故： 不知其子視其父，不知其人視其友，不知其君觀其所使，不知其地視其草木。 《孔子家語·六本》
〖不贊一辭〗 成語典故： 至于為《春秋》，筆則筆，削則削，子夏之徒，不能贊一辭。 西漢·司馬遷《史記·孔子世家》
〖不贊一詞〗 成語典故： 至于為《春秋》，筆則筆，削則削，子夏之徒，不能贊一辭。 《史記·孔子世家》
〖遲遲吾行〗 成語典故： 孔子去齊，接淅而行；去魯，曰：‘遲遲吾行也，去父母國之道也。 《孟子·萬章下》
〖楚弓楚得〗 成語典故： 楚共王出獵而遺其弓，左右請(qǐng)求之。共王曰：‘止！楚人遺弓，楚人得之，又何求焉？’ 漢·劉向《說苑·至公》楚人失弓，楚人得之，又何求焉？ 《孔子世家·好生》
〖出何典記〗 成語典故： 寐與周公通夢(mèng)，靜與孔子同意，師而可嘲，出何典記。 《后漢書·邊韶傳》
〖出乎其類，拔乎其萃〗 成語典故： 圣人之于民，亦類也。出于其類，拔乎其萃，自生民以來，未有盛于孔子也。 戰(zhàn)國·鄒·孟軻《孟子·公孫丑上》
〖出疆載質(zhì)〗 成語典故： 孔子三月無君，則皇皇如也，出疆必載質(zhì)。 《孟子·滕文公下》
〖聰明睿智〗 成語典故： 聰明睿智，守之以愚。 《孔子家語·三恕》
〖出類拔萃〗 成語典故： 出于其類，拔乎其萃，自生民以來，未有盛于孔子也。 《孟子·公孫丑上》
〖春秋筆法〗 成語典故： 孔子在位聽訟，文辭有可與人共者，弗獨(dú)有也。至于為《春秋》，筆則筆，削則削，子夏之徒不能贊一詞。 《史記·孔子世家》
〖成人之善〗 成語典故： 夫君子成人之善，不成人之惡，微吾子言焉，吾弗之聞也。 《孔子家語·五儀解》
〖啜菽飲水〗 成語典故： 君子啜菽飲水，非愚也，是節(jié)然也。 《荀子·天論》孔子曰：啜菽飲水盡其歡，斯之謂孝。 《禮記·檀弓下》
〖存亡續(xù)絕〗 成語典故： 天生孔子不后周，不先周也，存亡續(xù)絕，俾樞紐也。 清·龔自珍《古史鉤沉論二》
〖道不同，不相為謀〗 成語典故： 道不同，不相為謀。 先秦·孔子《論語·衛(wèi)靈公》
〖丹赤漆黑〗 成語典故： 丹之所藏者朱，漆之所藏者黑，是以君子必慎其所處者焉。 《孔子家語·六本》
〖道大莫容〗 成語典故： 夫子之道，至大也，故天下莫能容夫子。 《史記·孔子世家》
〖導(dǎo)德齊禮〗 成語典故： 道之以德，齊之以禮，有恥且格。 先秦·孔子《論語·為政》
刁殃19876243588： 孔子的名言 多寫點(diǎn) -
吉木乃縣牙型： ______ 1、孔子語錄:大學(xué)之道,在明明德,在親民,在止于至善.——摘孔子《大學(xué)》 (大學(xué)的目的,在于顯明高尚的品德,在于使人們革除舊習(xí),在于達(dá)到善的最高境界.) 2、孔子語錄:所謂誠其意者,毋自欺也,如惡惡臭,如好好色,此之謂...
刁殃19876243588： 論語中的全部名言及解釋 -
吉木乃縣牙型： ______ 1、子曰:“學(xué)而時(shí)習(xí)之,不亦說乎?有朋自遠(yuǎn)方來,不亦樂乎?人不知而不慍,不亦君子乎?” 譯文 孔子說:“在學(xué)習(xí)時(shí)時(shí)常的復(fù)習(xí)學(xué)過的知識(shí),不也愉快嗎?有志同道合的人從遠(yuǎn)方而來,不也愉快嗎?別人不了解我,我卻不生氣(惱怒),...
刁殃19876243588： 孔子的名言都有哪些?多一些,并帶含義,和得到什么啟發(fā).火.......急.......呀!!! -
吉木乃縣牙型： ______ 作者 名言 孔子 君子如欲化民成俗,其必由學(xué)乎! 孔子 玉不琢,不成器,人不學(xué),不知道.是故,古之王者,建國君民,教學(xué)為先....
刁殃19876243588： 論語中的全部名言及解釋
吉木乃縣牙型： ______ 1、子曰:“學(xué)而時(shí)習(xí)之,不亦說乎?有朋自遠(yuǎn)方來,不亦樂乎?人不知而不慍,不亦君子乎?” 譯文 孔子說:“在學(xué)習(xí)時(shí)時(shí)常的復(fù)習(xí)學(xué)過的知識(shí),不也愉快嗎?有志同道合的人從遠(yuǎn)方而來,不也愉快嗎?別人不了解我,我卻不生氣(惱怒),...
刁殃19876243588： 查孔子的名言 -
吉木乃縣牙型： ______ 己所不欲,匆施于人.己欲立而立人,己欲達(dá)而達(dá)人.躬自厚而薄責(zé)于人,則遠(yuǎn)怨矣.見賢思齊焉,見不賢而內(nèi)自省也.三人行,必有我?guī)熝?擇其善者而從之,擇其不善者而改之.吾日三省吾身:為人謀而不忠乎...
刁殃19876243588： 孔子名言 帶意思 意思不要太長 急急急急急
吉木乃縣牙型： ______ 孔子曰:中午不睡,下午崩潰 孟子曰:孔子說得對(duì) 呵呵,那個(gè)是開玩笑的 “幾所不欲,勿施于人”,翻譯:自己不想做的事情,不要強(qiáng)加于人
刁殃19876243588： 孔子的名言5句 -
吉木乃縣牙型： ______ 子曰:“學(xué)而時(shí)習(xí)之,不亦說乎? 子曰:“巧言令色,鮮矣仁!” 子曰:“道千乘之國:敬事而信,節(jié)用而愛人,使民以時(shí).” 子曰:“弟子入則孝,出則弟,謹(jǐn)而信,泛愛眾,而親仁.行有余力,則以學(xué)文.” 子曰:“君子不重則不威,...
刁殃19876243588： 孔子的名言 -
吉木乃縣牙型： ______ 學(xué)而不思則罔,思而不學(xué)則殆. 溫故而知新,可以為師矣.學(xué)而時(shí)習(xí)之,不亦說乎?有朋自遠(yuǎn)方來,不亦樂乎?人不知而不慍,不亦君子乎?知之者不如好知者,好之者不如樂之者.三人行必有我?guī)熝?擇其善者而...
刁殃19876243588： 孔子論語全文及翻譯
吉木乃縣牙型： ______ 1、子曰:“學(xué)而時(shí)習(xí)之,不亦說乎?有朋自遠(yuǎn)方來,不亦樂乎?人不知而不慍,不亦君子乎?” 譯文孔子說:“學(xué)了又時(shí)常溫習(xí)和練習(xí),不是很愉快嗎?有志同道合的人從遠(yuǎn)方來,不是很令人高興的嗎?人家不了解我,我也不怨恨、惱怒,不...
刁殃19876243588： 孔子論語全文及翻譯
吉木乃縣牙型： ______ 1、子曰:“學(xué)而時(shí)習(xí)之,不亦說乎?有朋自遠(yuǎn)方來,不亦樂乎?人不知而不慍,不亦君子乎?” 譯文孔子說:“學(xué)了又時(shí)常溫習(xí)和練習(xí),不是很愉快嗎?有志同道合的人從遠(yuǎn)方來,不是很令人高興的嗎?人家不了解我,我也不怨恨、惱怒,不...
1. 學(xué)而不思則罔，思而不學(xué)則殆。
Learning without thought is labour lost; thought without learning is perilous.
2. 三人行，必有我?guī)熝伞衿渖普叨鴱闹洳簧普叨闹?br />If i'm together with some people, then there must be my teachers. I will study their merits and avoid their shortcomings.
3. 知之為知之，不知為不知，是知也。
It's wise to hold what you know and admit what you don't know.
4. 有教無類。
Make no social distinctions in teaching.
5. 學(xué)而時(shí)習(xí)之，不亦說乎？
Is it not pleasant to learn with a constant perseverance and application?
6.溫故而知新，可以為師矣。
Learning in review, a master you will be.
7.知之者不如好之者，好之者不如樂之者。
Knowing it is not as good as liking it, and liking it is not as good as enjoying it.
8.性相近也，習(xí)相遠(yuǎn)也。
By nature, men are nearly alike; by practice, they get to be wide apart.
9.過而不改，是謂過矣。
Not to mend the fault one has made is to err indeed.
10.己所不欲，勿施于人。
What you do not want done to yourself, do not do to others.
11.言必信，行必果。
Keep what you say and carry out what you do.
12.君子以文會(huì)友，以友輔仁。
The superior man on grounds of culture meets with his friends, and by their friendship helps his virtue.
13.三軍可奪師也，匹夫不可奪志也。
The commander of the forces of a large State may be carried off, but the will of even a common man cannot be taken from him.
14.后生可畏，焉知來者之不如今也？
A youth is to be regarded with respect. How do you know that his future will not be equal to our present?
15.有朋自遠(yuǎn)方來，不亦樂乎？
Is it not delightful to have friends coming from distant quarters?
16.人不知而不慍，不亦君子乎？
Is he not a man of complete virtue, who feels no discomposure though men may take no note of him?
17.父在，觀其志。父沒，觀其行。三年無改于父之道，可謂孝矣。
While a man's father is alive, look at the bent of his will; when his father is dead, look at his conduct. If for three years he does not alter from the way of his father, he may be called filial.
18.不患人之不己知，患不知人也。
I will not be afflicted at men's not knowing me; I will be afflicted that I do not know men.
19.詩三百，一言以蔽之，曰：思無邪。
In the Book of Poetry are three hundred pieces, but the design of them all may be embraced in one sentence-- "Having no depraved thoughts."
20.關(guān)睢樂而不淫，哀而不傷。
The Kwan Tsu is expressive of enjoyment without being licentious, and of grief without being hurtfully excessive.
21.父母在，不遠(yuǎn)游，游必有方。
While his parents are alive, the son may not go abroad to a distance. If he does go abroad, he must have a fixed place to which he goes.
22.人一能之，己百之。
人十能之，己千之。
If others succeed by making one ounce of effort , I will make a hundred times as much effort ; if others succeed by making ten times as much effort , I will make ten hundred times as much effort .
23.巧言令色，鮮矣仁！
A man who speaks with honeyed words and pretends to be kind can not be benevolent .
24.人莫不飲食也，鮮能知味也。
Everyone drinks and eats , but few know the real taste of what has been drunk or eaten .
25.貧而無怨難，福而無驕易。
It is difficult for one to make no complaints when poor; but it is easy for one to show no arrogance when rich .
26.君子求諸己，小人求諸人。
A gentleman sets strict demands on himself while a petty man sets strict demands on others.
27.事父母幾諫，見志不從，又敬不違，勞而不怨
In serving one’s parents , one should dissuade them from doing wrong in the gentlest way. When the advice is ignored , one should remain reverent and obedient. One should not complain even when one is laden with anxiety.
28.父母之年，不可不知也。一則以喜，一則以懼.
One must always keep in mind one’s parents’ birthday. On the one hand, one is glad to offer birthday congratulations; on the other, one is worried to see they grow one year older.
29.無欲速，無見小利。欲速則不達(dá)，見小利則大事不成。
Do not make haste; do not covet small gains. If you make haste, you can not reach your goal; if you covet small gains, your efforts will not culminate in great achievements.
30.忠告而善道之，不可則止，勿自辱焉
Advise earnestly and guide properly, stop doing so if they don’t follow. Do not get vexed.
31.君子不以言舉人，不以人廢言。
A gentleman does not promote a man whose words are pleasant to his ear, neither dose be disdain his correct words for he is an unpleasant man.
32.唯女子與小人，為難養(yǎng)也。近之則不孫，遠(yuǎn)之則怨。
Of all people, girls and servants are the most difficult to behave to. If you are familiar with them, they lose their humility. If you maintain a reserve towards them, they are discontented.
33.德不孤，必有鄰。
Virtue is not left to stand alone. He who practices it will have neighbors.
34.吾十有五而志于學(xué)，三十而立，四十而不惑，五十而知天命，六十而耳順，七十而從心所欲，不逾矩。
At fifteen I set my heart upon learning. At thirty, I planted my feet firm upon the ground. At forty, I no longer suffered from perplexities . At fifty, I knew what the biddings of Heaven were. At sixty, I heard them with docile ear. At seventy, I could follow the dictates of my own heart; for what I desired no longer overstepped the boundaries of right.
35.哉回也!一簞食，一瓢飲，在陋巷，人不堪其憂，回也不改其樂。賢哉回也!
Incomparable indeed was Hui! A handful of rice to eat, a gourdful of water to drink, living in a mean street. Others would have found it unendurably depressing, but to Hui's cheerfulness it made no difference at all. Incomparable indeed was Hui.
36.知者樂水，仁者樂山。知者動(dòng)，仁者靜。知者樂，仁者壽。
The wise find pleasure in water; the virtuous find pleasure in hills. The wise are active; the virtuous are tranquil. The wise are joyful; the virtuous are long-lived.
37.逝者如斯夫，不舍晝夜。
It passes on just like this, not ceasing day or night!
38.食不厭精，膾不厭細(xì)。
He did not dislike to have his rice finely cleaned, nor to have his minced meat cut quite small.
39.非禮勿視，非禮勿聽，非禮勿言，非禮勿動(dòng)。
Look not at what is contrary to propriety; listen not to what is contrary to propriety; speak not what is contrary to propriety; make no movement which is contrary to propriety.
40.人無遠(yuǎn)慮，必有近憂。
If a man take no thought about what is distant, he will find sorrow near at hand.
41.君子有三戒。少之時(shí)，血?dú)馕炊ǎ渲谏＜捌鋲岩玻獨(dú)夥絼偅渲诙贰＜捌淅弦玻獨(dú)饧人ィ渲诘谩?br />There are three things which the superior man guards against. In youth, when the physical powers are not yet settled, he guards against lust. When he is strong and the physical powers are full of vigor, he guards against quarrelsomeness （n. 喜吵架）. When he is old, and the animal powers are decayed, he guards against covetousness.
1. 學(xué)而不思則罔，思而不學(xué)則殆。
Learning without thought is labour lost; thought without learning is perilous.
2. 三人行，必有我?guī)熝伞衿渖普叨鴱闹洳簧普叨闹?br />If i'm together with some people, then there must be my teachers. I will study their merits and avoid their shortcomings.
3. 知之為知之，不知為不知，是知也。
It's wise to hold what you know and admit what you don't know.
4. 有教無類。
Make no social distinctions in teaching.
5. 學(xué)而時(shí)習(xí)之，不亦說乎？
Is it not pleasant to learn with a constant perseverance and application?
6.溫故而知新，可以為師矣。
Learning in review, a master you will be.
7.知之者不如好之者，好之者不如樂之者。
Knowing it is not as good as liking it, and liking it is not as good as enjoying it.
8.性相近也，習(xí)相遠(yuǎn)也。
By nature, men are nearly alike; by practice, they get to be wide apart.
9.過而不改，是謂過矣。
Not to mend the fault one has made is to err indeed.
10.己所不欲，勿施于人。
What you do not want done to yourself, do not do to others.
11.言必信，行必果。
Keep what you say and carry out what you do.
12.君子以文會(huì)友，以友輔仁。
The superior man on grounds of culture meets with his friends, and by their friendship helps his virtue.
13.三軍可奪師也，匹夫不可奪志也。
The commander of the forces of a large State may be carried off, but the will of even a common man cannot be taken from him.
14.后生可畏，焉知來者之不如今也？
A youth is to be regarded with respect. How do you know that his future will not be equal to our present?
15.有朋自遠(yuǎn)方來，不亦樂乎？
Is it not delightful to have friends coming from distant quarters?
16.人不知而不慍，不亦君子乎？
Is he not a man of complete virtue, who feels no discomposure though men may take no note of him?
17.父在，觀其志。父沒，觀其行。三年無改于父之道，可謂孝矣。
While a man's father is alive, look at the bent of his will; when his father is dead, look at his conduct. If for three years he does not alter from the way of his father, he may be called filial.
18.不患人之不己知，患不知人也。
I will not be afflicted at men's not knowing me; I will be afflicted that I do not know men.
19.詩三百，一言以蔽之，曰：思無邪。
In the Book of Poetry are three hundred pieces, but the design of them all may be embraced in one sentence-- "Having no depraved thoughts."
20.關(guān)睢樂而不淫，哀而不傷。
The Kwan Tsu is expressive of enjoyment without being licentious, and of grief without being hurtfully excessive.
21.父母在，不遠(yuǎn)游，游必有方。
While his parents are alive, the son may not go abroad to a distance. If he does go abroad, he must have a fixed place to which he goes.
22.人一能之，己百之。
人十能之，己千之。
If others succeed by making one ounce of effort , I will make a hundred times as much effort ; if others succeed by making ten times as much effort , I will make ten hundred times as much effort .
23.巧言令色，鮮矣仁！
A man who speaks with honeyed words and pretends to be kind can not be benevolent .
24.人莫不飲食也，鮮能知味也。
Everyone drinks and eats , but few know the real taste of what has been drunk or eaten .
25.貧而無怨難，福而無驕易。
It is difficult for one to make no complaints when poor; but it is easy for one to show no arrogance when rich .
26.君子求諸己，小人求諸人。
A gentleman sets strict demands on himself while a petty man sets strict demands on others.
27.事父母幾諫，見志不從，又敬不違，勞而不怨
In serving one’s parents , one should dissuade them from doing wrong in the gentlest way. When the advice is ignored , one should remain reverent and obedient. One should not complain even when one is laden with anxiety.
28.父母之年，不可不知也。一則以喜，一則以懼.
One must always keep in mind one’s parents’ birthday. On the one hand, one is glad to offer birthday congratulations; on the other, one is worried to see they grow one year older.
29.無欲速，無見小利。欲速則不達(dá)，見小利則大事不成。
Do not make haste; do not covet small gains. If you make haste, you can not reach your goal; if you covet small gains, your efforts will not culminate in great achievements.
30.忠告而善道之，不可則止，勿自辱焉
Advise earnestly and guide properly, stop doing so if they don’t follow. Do not get vexed.
31.君子不以言舉人，不以人廢言。
A gentleman does not promote a man whose words are pleasant to his ear, neither dose be disdain his correct words for he is an unpleasant man.
32.唯女子與小人，為難養(yǎng)也。近之則不孫，遠(yuǎn)之則怨。
Of all people, girls and servants are the most difficult to behave to. If you are familiar with them, they lose their humility. If you maintain a reserve towards them, they are discontented.
33.德不孤，必有鄰。
Virtue is not left to stand alone. He who practices it will have neighbors.
34.吾十有五而志于學(xué)，三十而立，四十而不惑，五十而知天命，六十而耳順，七十而從心所欲，不逾矩。
At fifteen I set my heart upon learning. At thirty, I planted my feet firm upon the ground. At forty, I no longer suffered from perplexities . At fifty, I knew what the biddings of Heaven were. At sixty, I heard them with docile ear. At seventy, I could follow the dictates of my own heart; for what I desired no longer overstepped the boundaries of right.
35.哉回也!一簞食，一瓢飲，在陋巷，人不堪其憂，回也不改其樂。賢哉回也!
Incomparable indeed was Hui! A handful of rice to eat, a gourdful of water to drink, living in a mean street. Others would have found it unendurably depressing, but to Hui's cheerfulness it made no difference at all. Incomparable indeed was Hui.
36.知者樂水，仁者樂山。知者動(dòng)，仁者靜。知者樂，仁者壽。
The wise find pleasure in water; the virtuous find pleasure in hills. The wise are active; the virtuous are tranquil. The wise are joyful; the virtuous are long-lived.
37.逝者如斯夫，不舍晝夜。
It passes on just like this, not ceasing day or night!
38.食不厭精，膾不厭細(xì)。
He did not dislike to have his rice finely cleaned, nor to have his minced meat cut quite small.
39.非禮勿視，非禮勿聽，非禮勿言，非禮勿動(dòng)。
Look not at what is contrary to propriety; listen not to what is contrary to propriety; speak not what is contrary to propriety; make no movement which is contrary to propriety.
40.人無遠(yuǎn)慮，必有近憂。
If a man take no thought about what is distant, he will find sorrow near at hand.
41.君子有三戒。少之時(shí)，血?dú)馕炊ǎ渲谏＜捌鋲岩玻獨(dú)夥絼偅渲诙贰＜捌淅弦玻獨(dú)饧人ィ渲诘谩?br />There are three things which the superior man guards against. In youth, when the physical powers are not yet settled, he guards against lust. When he is strong and the physical powers are full of vigor, he guards against quarrelsomeness （n. 喜吵架）. When he is old, and the animal powers are decayed, he guards against covetousness.
42.不學(xué)禮，無以立。
Without ceremony, not to legislate.
43.己欲立而立人，己欲達(dá)而達(dá)人。
Have Yuli written for the people, has been reached and want to master.
44.躬自厚而薄責(zé)于人，則遠(yuǎn)怨矣。
Thick and thin bow since attributable to the person, is much resentment.
45.見賢思齊焉，見不賢而內(nèi)自省也。
Emulate those better than oneself behavior, see worthy oneself.
46.居處恭，執(zhí)事敬，與人忠。
Naturally courteous, respectfully, and the people.
47.過，則匆憚改。
Too, is not afraid to change.
48.不遷怒，不二過。
Not angry not two.
49.以文會(huì)友，以友輔仁。
Form a literary circle, to the friends jen.
50.益者三友，損者三友。友直，友諒，友多聞，益矣。友便辟，友善柔，友便佞，損矣。
Benefits Friends of those who hurt.Friendship with the uplight; friendship with the sincere; and friendship with the man of much observation: - these are advantageous.Friendship with the man of specious airs; friendship with the insinuatingly soft; and friendship with the glib-tongued: - these are injurious. "
〖哀樂相生〗 成語典故： 樂之所至，哀亦至焉，哀樂相生。 西漢·戴圣《禮記·孔子閑居》
〖兵不逼好〗 成語典故： 俘不干盟，兵不逼好。 《孔子家語·相魯》
〖拔萃出類〗 成語典故： 出于其類，拔乎其萃，自生民以來，未有盛于孔子也。 語出《孟子·公孫丑上》
〖拔萃出群〗 成語典故： 出于其類，拔乎其萃，自生民以來，未有盛于孔子也。 《孟子·公孫丑上》
〖百福具臻〗 成語典故： 伏望陛下每以漢文孔子之意為準(zhǔn)，則百福具臻。 《舊唐書·李藩傳》
〖博古通今〗 成語典故： 吾聞老聃博古知今。 《孔子家語·觀周》
〖拔類超群〗 成語典故： 出于其類，拔乎其萃，自生民以來，未有盛于孔子也。 語出《孟子·公孫丑上》
〖不勞而獲〗 成語典故： 所求于邇，故不勞而得也。 《孔子家語·入官》
〖不能贊一詞〗 成語典故： 至于為《春秋》，筆則筆，削則削，子夏之徒不能贊一詞。 西漢·司馬遷《史記·孔子世家》
〖不能贊一辭〗 成語典故： 至于為《春秋》，筆則筆，削則削，子夏之徒不能贊一辭。 《史記·孔子世家》
〖不切實(shí)際〗 成語典故： 若是徒有虛名，不切實(shí)際，那就成事不足，敗事有余了！ 丁寅生《孔子演義》第98回
〖不請(qǐng)自來〗 成語典故： 老聃迎著說道：‘剛正想來訪你，你已不請(qǐng)自來，省卻我們?cè)S多腳步。’ 丁寅生《孔子演義》第五回
〖辨日炎涼〗 成語典故： 孔子?xùn)|游，見兩小兒辯斗。問其故，……一兒曰：‘日初出，大如車蓋，及日中，則如盤盂：此不為遠(yuǎn)者小而近者大乎？’一兒曰：‘日初出，滄滄涼涼；及其日中，如探湯：此不為近者熱而遠(yuǎn)者涼乎？’孔子不能決也。 《列子·湯問》
〖不識(shí)東家〗 成語典故： “不識(shí)東家丘”的略語。相傳孔子西家有愚夫，不識(shí)孔子為圣人，稱之為“東家丘”。
〖抱痛西河〗 成語典故： 孔子既沒，子夏居西河教授，為魏文侯師。其子死，哭之失明。 典出《史記·仲尼弟子傳·卜商傳》
〖不通一竅〗 成語典故： 殺比干而視其心，不適也。孔子聞之曰：‘其竅通，則比干不死矣。’ 《呂氏春秋·過理》高誘注：“紂性不仁，心不通，安于為惡，殺比干，故孔子言其一竅通則比干不見殺也。”
〖抱甕灌園〗 成語典故： 傳說孔子的學(xué)生子貢，在游楚返晉過漢陰時(shí)，見一位老人一次又一次地抱著甕去澆菜，“搰搰然用力甚多而見功寡”，就建議他用機(jī)械汲水。老人不愿意，并且說：這樣做，為人就會(huì)有機(jī)心，“吾非不知，羞而不為也。”見《莊子·天地》
〖筆削褒貶〗 成語典故： 《春秋》自孔子加筆削褒貶，為后世立法，而后《春秋》不僅為記事之書。 清·皮錫瑞《經(jīng)學(xué)歷史·經(jīng)學(xué)開辟時(shí)代》
〖不幸而言中〗 成語典故： 賜不幸而言中，是賜多言。 《孔子家語·辨物》
〖不壹而三〗 成語典故： 子貢既與衛(wèi)將軍文子言。適魯，見孔子曰：‘衛(wèi)將軍文子問二三子之于賜，不壹而三焉。賜也辭，不獲命；以所見者對(duì)矣。’ 《孔子家語·弟子行》
〖不知其子視其父〗 成語典故： 不知其子視其父，不知其人視其友，不知其君觀其所使，不知其地視其草木。 《孔子家語·六本》
〖不贊一辭〗 成語典故： 至于為《春秋》，筆則筆，削則削，子夏之徒，不能贊一辭。 西漢·司馬遷《史記·孔子世家》
〖不贊一詞〗 成語典故： 至于為《春秋》，筆則筆，削則削，子夏之徒，不能贊一辭。 《史記·孔子世家》
〖遲遲吾行〗 成語典故： 孔子去齊，接淅而行；去魯，曰：‘遲遲吾行也，去父母國之道也。 《孟子·萬章下》
〖楚弓楚得〗 成語典故： 楚共王出獵而遺其弓，左右請(qǐng)求之。共王曰：‘止！楚人遺弓，楚人得之，又何求焉？’ 漢·劉向《說苑·至公》楚人失弓，楚人得之，又何求焉？ 《孔子世家·好生》
〖出何典記〗 成語典故： 寐與周公通夢(mèng)，靜與孔子同意，師而可嘲，出何典記。 《后漢書·邊韶傳》
〖出乎其類，拔乎其萃〗 成語典故： 圣人之于民，亦類也。出于其類，拔乎其萃，自生民以來，未有盛于孔子也。 戰(zhàn)國·鄒·孟軻《孟子·公孫丑上》
〖出疆載質(zhì)〗 成語典故： 孔子三月無君，則皇皇如也，出疆必載質(zhì)。 《孟子·滕文公下》
〖聰明睿智〗 成語典故： 聰明睿智，守之以愚。 《孔子家語·三恕》
〖出類拔萃〗 成語典故： 出于其類，拔乎其萃，自生民以來，未有盛于孔子也。 《孟子·公孫丑上》
〖春秋筆法〗 成語典故： 孔子在位聽訟，文辭有可與人共者，弗獨(dú)有也。至于為《春秋》，筆則筆，削則削，子夏之徒不能贊一詞。 《史記·孔子世家》
〖成人之善〗 成語典故： 夫君子成人之善，不成人之惡，微吾子言焉，吾弗之聞也。 《孔子家語·五儀解》
〖啜菽飲水〗 成語典故： 君子啜菽飲水，非愚也，是節(jié)然也。 《荀子·天論》孔子曰：啜菽飲水盡其歡，斯之謂孝。 《禮記·檀弓下》
〖存亡續(xù)絕〗 成語典故： 天生孔子不后周，不先周也，存亡續(xù)絕，俾樞紐也。 清·龔自珍《古史鉤沉論二》
〖道不同，不相為謀〗 成語典故： 道不同，不相為謀。 先秦·孔子《論語·衛(wèi)靈公》
〖丹赤漆黑〗 成語典故： 丹之所藏者朱，漆之所藏者黑，是以君子必慎其所處者焉。 《孔子家語·六本》
〖道大莫容〗 成語典故： 夫子之道，至大也，故天下莫能容夫子。 《史記·孔子世家》
〖導(dǎo)德齊禮〗 成語典故： 道之以德，齊之以禮，有恥且格。 先秦·孔子《論語·為政》
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